Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
There are more than 200 results, only the first 200 are displayed here.
The phrase 'the public square' is peppered throughout Frank Brennan's work. The 1988 film Cinema Paradiso depicts the public square in a Sicilian village over 30 or so years, and its slow and subtle change from a place where human beings gather to laugh, play and discuss. Billboards and garish signs appear and it becomes a car park bereft of its humanity.
'Frank points out that the Church cannot credibly proclaim a message of social justice in a pluralist democracy when its own processes fall short of ordinary community standards of justice. It needs to turn its teaching about human rights and human dignity back on itself, the Church, insisting on due process within the life of the Church community.' Bishop William Morris helps launch Frank Brennan's new book Amplifying That Still, Small Voice.
The Vatican Secretary of State's post-Irish referendum comment refers to the Church's understanding of the privilege given by society to lasting heterosexual marriage reflecting the social good of the institution. But the heaviest defeats for humanity come from government policies that focus on the individual, ignore the needs of those raising children, and penalise the disadvantaged.
Australian writer David Tacey argues that the Christian story, like all religious beliefs, should be seen as metaphor. He argues that in turning from a literal understanding, we recapture the original Christian message. But for me, adopting his reading would mean the loss of a personal God to whom I can pray, of a Christ who is a living presence among his followers, and of a community in living continuity with Jesus' disciples.
The Greens' leadership transition is seen as a switch from hard-line ideology to political pragmatism. Previous Greens leaders have been fond of judgmental rhetoric, somewhat foolishly referring to those in the high-level carbon emitting legacy industries as 'polluters'. Perhaps Richard Di Natale will give such counter-productive personal abuse a rest. Showing mercy to the polluters' may yield surprising turnarounds such as AGL's recent moves from coal to solar energy.
Daniel Mannix, who was Catholic Archbishop of Melbourne 1917-63, knew how to control an audience and shift the perception of events. He argued fiercely against conscription in the 1917 Referendum, and railed against the exploitation of struggling workers. On finishing his new biography, I imagined a meeting between him and Pope Francis, both masters of public symbols with a disdain for church clericalism and sanctimonious speech.
Saturday marked the 50th anniversary of the voting right marches across the bridge in Selma, Alabama. The movie Selma is a great though imperfect study in race relations, which is still a hot issue in the US following the spate of police killings of young African American men. Good race relations still has a long way to go, as it does in Australia.
I fear for those Muslim young people driven into the arms of ideological extremists so unnecessarily. I'm prompted to recall my school years, when Soviet troops were invading Hungary to put down the brief revolution. I wondered uneasily whether it was not perhaps my duty to go to Hungary to fight for freedom there. For an idealistic young man whose Catholicism was tightly intertwined with anti-communism, the thought was natural.
193-200 out of 200 results.